Karin Taylor, from the East Midlands, who was married for 20 years, says she discovered a new confidence when she hit the gym after divorcing at 39, and shed her 'frumpy' style for a new 'sexy, more feminine' look. She's since had a string of relationships with toyboys - including a five month fling with a year-old - and says she prefers the company of twentysomethings to 'coffin bodies' her own age. Single Karin, who works in sales and marketing and uses a specialist dating site to meet younger men, says her dates aren't put off by the age gap, as they prefer a 'strong woman with a brain' over girls who can only talk about 'makeup and the Kardashians'.
Karin Taylor, 58, has begun penning erotic fiction inspired by her liaisons with toyboys. Karin, from the East Midlands, says she hit the gym after her divorce to go from frumpy housewife to sexy singleton - and now she naturally gravitates towards younger men. Karin is now working on an erotic novel inspired by her liaisons with younger men, and insists that, if anything, they struggle to keep up with her. Absolutely not - it's me that keeps them young and on their toes,' she said. They relish the company of an strong woman with a brain, who doesn't have usual hang-ups.
And of course, younger men are more sexy, confident - and easier to put in their place. Some older men I've met act like coffin bodies. Karin, who works in sales and marketing, got married at 19, but divorced after 20 years of marriage. After her marriage of twenty years ended, Karin said she was initially nervous about entering the world of dating once more.
Sexy selfie: Karin says she rediscovered her confidence after her divorce when she hit the gym.
She works in sales and marketing but is hoping to forge a new career as an erotic fiction writer. I was enjoying being single and visiting trendy bars on the weekend - I felt my life was on the up. With her new happiness and self-confidence, Karin found she was getting attention from men less than half her age - and ended up dating a year-old for five months. Karin who is currently single explains: 'My friends and I would often frequent this bar and this one particularly attractive doorman seemed to always pay me a lot of attention.
I thought he was just being polite but my friends said he was flirting with me. Eventually I caved and agreed to meet him. From Wikipedia, the free encyclopedia. Archived from the original on 2 January Retrieved 30 March Retrieved 20 June Retrieved 7 February Official Charts Company. Retrieved 15 June Archived from the original on 3 June Retrieved 23 February CS1 maint: Archived copy as title link. He cued up the track and then, without any practice, played along with it, sounding so much like the programming that it was almost hard to believe it could be a live performance.
Within an hour or two, the track acquired shaker, tambourine and four flourish-filled runs on a full drum kit, just to give the production team some different options. Chamberlain is an elegant player; no movement is wasted. He plays with a traditional underhand grip, which is more often associated with jazz than rock. By p. Then he went home to make pasta with his wife. Chamberlain was 15 when he decided to learn how to play the drums.
As a kid in Los Angeles, he had access to some real talent. He found David Garibaldi, the drummer for the soul band Tower of Power, and began taking lessons. Afterward, he would hang around at the Professional Drum Shop on Vine Street, to pick up drum books and listen to older local drummers talking shop at the counter. North Texas State now the University of North Texas accepted him into its music program on a scholarship, but he lasted less than a year. For a while he slept in his practice room with his head on the pillow in his kick drum.
After he left school, Chamberlain moved to the Deep Ellum neighborhood of Dallas, about 40 miles away, where he played in several bands, often just for food or enough cash to put gas in his car. The band, without Chamberlain, has since reunited. After a year, though, Chamberlain decided to move to Seattle.
But demand for his services remains strong. In a poll to be published later this year, the readers of Modern Drummer have named him the best studio player in the business. On another perfect California day, Chamberlain was back in his Sound City studio, laying down beats for a company called the Loop Loft. The job was notable largely because it involved no musical collaborators at all. The Loop Loft pays virtuosic drummers to create bulk rhythms that the company sells for a lump sum. The software is designed for people who are making records in their garages and basements or for commercial producers scoring an advertisement or the end of a television program.
For Hakim, Gruss had typed out descriptions of beats and suggested tempos to go along with them, but there was no such list for Chamberlain. As an engineer got the kit sounding right in the control room, Chamberlain roamed over the drums and settled into a rhythm that Gruss liked. Over the next four hours, Chamberlain would roll through nine other grooves and five different setups, swapping out drums and cymbals in search of new sounds and textures. When the Loop Loft session was over, Chamberlain wandered in and out of the control room, packing up his gear for another recording stint with Keith Urban.
This time the sessions would include the Welsh bassist Pino Palladino, one of the most respected players around.
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Instead of adding drums to a previously recorded track, Chamberlain would be playing live with Palladino in the studio. Chamberlain loves playing live above all else, for those moments when the music takes an inexplicable turn but somehow everybody stays together. No machine could match it. Musical duets are usually ordered by heterosexual difference and its various dramas. As in: She gives, he takes. He pleads, she refuses. They may reconcile, but the performers always observe the classic sex distinction — making the circumstances of the female vocalist a good barometer for the circumstances of female speech in general.
The women put on their respective versions of a placid attitude — Rihanna sings with cheek, SZA cheerlessly. Each is calm but, you suspect, coursing toward some possible furor.
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The closeness approaches uncanny, suggests an erotics of the self. Rihanna often returns to Barbados, the landmass that bore her. What kind of pedals? What amp?
25 Songs That Tell Us Where Music Is Going
Actual bugs. It was cute. It has received around , views on YouTube. This invitation, like much about DeMarco, might seem tongue-in-cheek but is in fact sincere. The house he rents in Arverne, Queens, is an unprepossessing four-bedroom cottage in a lower-middle-class neighborhood, with cigarette butts peppering the lawn. When I rang his bell, he came to the door in boxers and a rumpled Hugo Boss T-shirt, greeted me with slightly bleary-eyed politeness, then led me past guitar cases and piles of laundry and a cluster of half-inflated party balloons to the kitchen, where Kiera McNally, his girlfriend of five years, was baking gluten-free banana bread.
Over a cup of diner-style coffee — from an industrial steady-drip machine that DeMarco pointed out to me with pride — I asked what the repercussions of inviting hundreds of thousands of fans to his house had been. It can get a bit weird. King Sunny Ade came to mind as I listened, as did Jerry Garcia, an acknowledged influence, but I found it nearly impossible to pin down the music I was hearing, or even to date it.
There just happens to be this thing called the Internet around. The family has musicians on both sides: a lyric soprano, a jazz saxophonist, an uncle who lives in London and sings standards. Agnes herself had a stint, as a teenager, singing at parties and weddings around Edmonton. At 16, Mac started recording songs in his room, by himself — the way he still records all his music — and playing in a band called Belgium with two friends from high school, Alec Meen and Peter Sagar.
I always hated the name Belgium. In Vancouver, where he lived for a time in the boiler room of a printmaking studio for Canadian dollars a month, DeMarco continued recording songs, posting them on Myspace under the name Makeout Videotape. They were all these great, noisy, lo-fi bands, and I halfway fit in, mainly because I had no idea how to record.
But I was trying to write Beatles songs the whole time. While performing at a music festival in Calgary, DeMarco reconnected with McNally, whom he knew in high school, and within the year they moved to Montreal together. But I found something in those songs that I could use. After a barely perceptible hesitation, he played the songs gently, sincerely and with a devotion and skill that were never entirely obscured by the grin on his face or the jokes he cracked. I take a helicopter to work. I was reminded, watching them together, of something DeMarco told me on our drive.
Not a thing. The platinum-selling doo-wop duet features the artist Meghan Trainor who, like Puth, has thus far used her considerable songwriting talent to create songs so depthless they feel like waxworks. In , Gaye recalled to his biographer, he was listening to one of his songs playing on the radio when it was interrupted by a news bulletin about the riots in Watts. For the first time, homeboy is furious, as if he has just realized that the only response to the stereotype of the angry black man is to get angrier.
Black artists, as they conquered the mainstream, were getting even blacker. Black love, black empowerment, black history and black wisdom are explored so deeply and intelligently that you assume that conservative media fetish, black-on-black crime, will never show up.
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I was right there with him until that third verse. The second verse widens the focus and ups the power. Part of the thrill as a listener is hearing him go there, go further than anybody else. In the first instance, exploitation and indifference make him a killer. It was almost unbearable to anticipate what this prophet of rage was going to drop next. I could feel the verse pulling away from me as soon as he got halfway into it. It turned into call-and-response, me and this third verse, which went a little something like this:. No, dude, those are two nations going to war.
Xhosa get compared to gang warfare? Because it weakened them both in the face of the real enemy? Either all war is hell, or all war is thuggery. Me: No, brother, no! Here was a black man invoking the detestable slogan of black-on-black crime to prevent himself from mourning the unjustifiable homicide of a black boy by a Neighborhood Watch vigilante. All I could think was: Where the hell was Kendrick going?
Things can get messy when the black gaze turns inward, to this thing called personal accountability. Personal responsibility. Personal respectability. A woman has the right to wear what she wants, but. Black men can wear hoodies and let their pants sag, but. Rap has never been scared of being contrarian, and so here I thought that maybe he was deliberately playing with the idea, deliberately embodying the perspective to eventually show it up for what it was.
Nas once wrote a song from the point of view of a gun. It starts from within. Martin Luther King Jr. That kind of thinking almost suggests that racism makes sense.
But racism makes no sense. And in scrambling for answers, you look everywhere, even within: Did I do something to bring this on? Was a part of this outcome in even the slightest way my fault? Fact is, black people have always believed in respectability politics. We achieved. Everybody knows how hard we Jamaicans work. Maybe you should stop whining about your troubles and own up to your laziness. Maybe if you do what I did, you would be manager of that Chase branch on the corner, just like me.
Bootstrappism is the chocolate echo of white racism. You can find it in black self-help and how-I-became-a-millionaire books. Nearly every time Steve Harvey addresses black people. It was Kendrick doing what he does better than anybody else: complicating a discussion at exactly the point where everybody, including me, tries to simplify it. And this is what he was aiming for all along, questioning what even many black people would never dare question, arguing that yes, every argument, even this one, has two sides.
More sides. And then I got to that song, No. Almost implosive. Who is the one expecting the black man to be Everyman, black man to reflect the universal good will, or at the very least a carefully curated black rage directed at a carefully identified target? Hip-hop has always been about spinning clever fictions, doing what great narratives do: inventing stories that tell the real truth. We do this over and over, judging artists of color based on a warped idea that legitimacy can come only from experience. You would think I would know better, given that as a novelist, I deal with the same assumption in nearly every interview.
Young men, murderers before 15, murdered before Nearly everybody assumed that I had experienced some of this. And here I was doing the same thing to Kendrick. How someone can feel rage at murder while being fine with suicide. He was exploring these themes as concepts — you know, that thing that artists do. He was posing tricky, difficult questions, for which there were no answers, getting into the middle of his song, feeling it, breathing it, but still inventing.
That it must be autobiography or documentary. Or thought Johnny Cash ever murdered anybody or knew anyone who did. Marlon James , a novelist, is the recipient of the Man Booker Prize. Free Max B! A cultural ferment, frozen in amber. Run the Jewels, continue to push boundaries with their latest music video. Watch it in virtual reality. Listening makes the blood rush to your cheeks, your heartbeat pulse behind your eyes.
The value of the album is held between those two songs: It captures the variegated sides of black life in America and its specific feeling, a dizzying mix of frustrated helplessness and joyous survival. Run the Jewels gets this. If you listen closely, through their artful grandstanding, you can hear a radical politics. Which is another way of saying the truth; listen, and hear the world change. It used to be, if you wanted to vibrate at the same frequency as the Mayan spacemen, you needed to move to a Southwestern city that specialized in horse art.
It used to be, if you wanted your aura photographed, you had to go to a cramped Chinatown crystal shop. Places that are, for lack of a better word, hip. It used to be, if you bought an album from a small Vancouver electronic-music label, you could expect some kind of weird minimal techno. These days? Do you catch my drift? It sounds like a poster of a wolf. It sounds like a hologram sticker of a dolphin. It sounds like a tattoo of an open eye. It sounds like the font Papyrus. Why would urban-dwelling gentrified-Brooklyn types embrace the atavistic philosophies of conspiracy theorists and mononymous zither players?
One answer is that this is how cool works: Things that used to be uncool become cool, and vice versa. We live in an age of aggressive positivism, a world overtaken by metrics and markets. To accuse New Age revivalism of insincerity — reducing the possibilities of belief to a binary — is to miss the point. The gentle woo-woo spirituality of New Age is attractive because it refuses the grinding realities of life spent in the shadow of Wall Street and Hollywood and Silicon Valley.
If a minute New Age symphony can make you feel good — instead of harried or judged or pandered to — why should you care that it sounds like the soundtrack to a s nature documentary? A band that signs up to play the Super Bowl halftime show is making a declaration of immense confidence in its ability to hold a spotlight. This brand of wide-screen pop attracts easy put-downs: edgeless, corny, white.
Imagine it: Sincerity will once again be on its way out of music, only for a familiar and tender voice to ring throughout the future blogosphere. High-profile pop songs like this are conceived as nothing less than events, ready to be performed at mega-happenings like the Super Bowl halftime show. What his audience wanted was the warmth of familiarity.
The band is built to endure. As good-and-evil Christian morality falls out of fashion among the women in my social universe, a new binary has arisen to organize our outlook. In hell, there is everything else. There are no nonbelievers, and there is no limbo.
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Beyond just the pleasures of a classic party anthem — an infectious hook, synth chords to ramp up your heart rate — the song offers an American love story for the ages. Fetty is a drug dealer weak-kneed for the girl who can match his hustle. When he cooks crack, she cooks crack with him. When he dreams of Lamborghinis, he dreams in matching pairs. The couple make money together, and they spend it together too — at strip clubs, on weed, on gifts for each other. What could be more romantic than two equals teaming up to build their fantasy in a difficult and unjust world? We sang about cooking crack with our babies in the aisles of Duane Reade and on the dance floors of bat mitzvahs.
Rattling trap snares drowned out the sound of ice-cream-truck jingles, and summertime was better for it.