Mary and The Wrongs of Woman

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Mary & The Wrongs of Woman (2 in 1) by Mary Wollstonecraft

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“A failure” ? Feminist theory in Mary Wollstonecraft’s fictional The Wrongs of Woman : or, Maria

Mary Wollstonecraft. Publisher: Oxford University Press , This specific ISBN edition is currently not available. View all copies of this ISBN edition:. Synopsis About this title Mary Wollstonecraft is best known for her pioneering views on the rights of women to share equal rights and opportunities with men. Buy New View Book. Other Popular Editions of the Same Title. Feminist contents are therefore inevitably linked to a deconstruction and transgression of these generic boundaries. If voicing feminist theses and demands depends on the participation in theoretical political or philosophical discourse, and if these discourses are not considered suitable for women writers, how can feminism be written at all?

I want to show with Mary Wollstonecraft that in order to explicitly utter feminist ideas and demands, a modification in genre and discourse is necessary which has to be seen as the prerequisite for making such explosive subject matters heard. Wrongs cannot only be considered as taking up ideas out of Vindication. However, the central reason for choosing the genre of the novel and more precisely the novel combined with theoretical parts has not yet been explored, and this poses the question of how those feminist ideas can be expressed in fiction.

Why did Wollstonecraft not just write a sequel treatise to Vindication? However, this question will help to explore the merits of fiction for women writers and for feminist discourses. And what does this have to do with feminist writing? The choice to write fiction has several advantages that Wollstonecraft exploits in Wrongs and which I will analyze later.

Illustration not only serves the purpose of making clear and indeed visible what abstract theses might not bring across, but subsequently, illustration also triggers an appeal to the emotions of the reader and the possibility of a compassionate identification with the characters. Second, fiction can produce a complex exploration of the mechanisms of patriarchy. Those are not straightforward, so that such complex issues as conflicting demands and ambivalences of the characters can be discussed without streamlining internal conflicts, as would be required of a logical and argumentatively linear treatise.

The third point consists of giving women voices of their own with which they can make themselves heard — even if these women are fictional characters. Surprise, astonishment, that bordered on distraction, seemed to have suspended her faculties, till, waking by degrees to a keen sense of anguish, a whirlwind of rage and indignation roused her torpid pulse. What effect must they then have produced on one, true to the touch of sympathy, and tortured by maternal apprehensions!

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It becomes clear that she is the victim who wavers between acute paralysis and rage at her condition. Whereas it becomes clear later that Maria to a certain degree stands for abused women in general, in this exposition the focus lies on her character. However, apart from arousing compassion in the readers and offering the possibility for identification with the protagonist — an identification that might of course also be potentially dangerous, since its status is that of the victim — the novel also forces the readers to take a critical step back and reflect rationally on the protagonist.

Maria falls for Henry without guarding against possible deception and despite her negative experiences with men.

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Again and again it is stated that Maria is also a victim of her romantic fancy and her sensibility. Her blind idealization of Henry is revealed and critically commented on by the narrator.

Maria: or, The Wrongs of Woman Summary

The novel combines these two conflicting voices without solving the contradiction. Whereas the exposition is given by the voice of the narrator, later Maria herself narrates the story of her life and her growing feminist awareness to Jemima, who in turns tells her about her own experiences of abuse and exploitation. Even the fellow prisoner Henry, with whom Maria falls in love, is given a voice and narrates his story of the reformed rake By this multivocality, the reader is confronted with several versions of patriarchy and the direct experience of sexual politics.

While it proves to be difficult to claim a subject position and a voice for the feminist woman writer in theoretical genres such as the treatise, in Wrongs it is significant that due to the multivoiced characteristics of fiction women are given a voice which would otherwise go unheard — in Wrongs even women as different as the refined middle-class woman Maria and the working-class Jemima.

Each character gets the chance to tell her own individual story and thus create an awareness in the reader of the universality of patriarchal oppression, but also of each individual process of intellectual and emotional development.

Maria; Or, The Wrongs of Woman by Mary Wollstonecraft

Jemima, however, narrates her story not by a simple enumeration, but works with different rhetorical devices and turns out to be a good story-teller. Whither could I creep for shelter? She thereby addresses the visual imagination of the listeners and draws the reader deeper into her story by creating an understanding of her situation and compassion for her suffering.

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This refusal to continue narrating is clearly a device to highlight just how much Jemima has suffered. This implies that Jemima spares them — and the reader — by omitting what they cannot imagine, let alone stomach. What all three narratives convey is the problematic and life-changing influence of unequal sexual politics. I choose the term sexual politics deliberately in this context, since I want to draw attention to the political, thus theoretical, implication of these subjective narratives.

Mary and The Wrongs of Woman (Oxford World's Classics)

Wollstonecraft connects the private and the public sphere in Wrongs by linking the personal and political through a connection of theory and fiction. So why, for Wollstonecraft, was this form and rendering of feminist ideas not sufficient? Here it is important to remember the force of gendered genres and of a gendered reception. Since the novel was regarded as suitable for the emotional rendering of female experience, which by definition was not accorded public and political importance, it is more than questionable whether Wrongs without the theoretical elements, which I will be discussing now, would have been received as politically relevant and feminist.

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As long as narrated experiences are regarded as only those of the characters involved, they clearly remain on a private and subjective level and cannot serve a general wider political purpose. In addition, feminist arguments are theoretical if they transcend the plot and the individual situation of the protagonist by possessing a larger degree of abstraction and general significance.

Thus her intention on the one hand is to depict the emotions of those living within patriarchy and to appeal to the emotions of her readers. In many instances I could have made the incidents more dramatic, would I have sacrificed my main object, the desire of exhibiting the misery and oppression, peculiar to women, that arise out of the partial laws and customs of society. How, then, does theory function in the novel? In her treatise Vindication, Wollstonecraft uses abstract theses and generalizations from which she sometimes deduces special examples.